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From the January 27, 2003 issue: Tom Paulin's anti-Semitic prose poem and Peter Wood's new book on diversity.

Jan 27, 2003, Vol. 8, No. 19 • By J. BOTTUM
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Tom Paulin has struck back. You may remember him: the Irish poet at Columbia University whose fifteen minutes of infamy came last fall when he told an Egyptian newspaper that Israelis in the occupied territories "should be shot dead. I think they are Nazis, racists, I feel nothing but hatred for them." Like a rusty weathercock, always a moment behind the shifting wind, Harvard invited him to give a poetry reading, then disinvited him, then reinvited him, as the outrage blew from one direction and then another. Columnists and bloggers, sensing a figure ready for the kill, searched through his interviews and poems to uncover such gems as "the Zionist SS" and "I can understand how suicide bombers feel."

Well, like Cuchulain hopelessly fighting the tide, Paulin has answered his critics with a poem in the London Review of Books called On Being Dealt the Anti-Semitic Card. It's a curious production: 133 lines of underpunctuated free verse that somehow link Paulin's situation to Samuel Beckett's, with tendentious excurses through the history of Palestine, European anti-Semitism, and the Enlightenment. I'd say that the poem was worth reading in its entirety, but it isn't. Here's a sample, just to give you the flavor:

now watch those darlings as they glide

over shifting sands

lost in the dark

or bowing their heads

below those guilt-inducing wands

waved like flags

above the Shankill Road

so the Palestinians they're forgotten

Still, "On Being Dealt the Anti-Semitic Card" is a useful poem--useful as a marker of where we stand at the moment, for Paulin is just smart enough to gather all the elements of his partisan position and just stupid enough not to see what they add up to. Portions of the poem are genuinely eccentric. Paulin seems, for example, to define the Psalms as that liberation text / Milton set in Greek and English verse / before it got twisted. Much of the poem, however, is not eccentric, but deeply representative of both the incoherence the anti-Israeli left has embraced and the motives for that incoherence.

Look, for instance, at Paulin's reference to Joseph De Maistre. The poem's pocket history of anti-Semitism is a little confused: The Crusaders--those mailclad terrorist invaders--are normally taken by Paulin's sort of writer as unambiguous proof of European hatred for the dark-skinned oppressed people of the Islamic lands. (Even that is a little peculiar: Didn't the Crusaders eventually lose? The Crusader kingdom of Acre is one with Nineveh and Tyre, these days.) But "On Being Dealt the Anti-Semitic Card" folds the Crusades into the history of European hatred for Jews--and makes them part of the chain that Paulin insists runs unbroken from Virgil to Le Pen. All of this then gives way to an attack upon the Enlightenment, which concludes we mustn't though be mastered by De Maistre / who in his manner sees what's wrong.

We might make a general rule of this: Political discourse is a circle; if you get far enough out on one side, you begin to curve around to meet the people far out on the other side. The fever swamps are undifferentiated. The ones who wandered in from the left are lost in the same territory as the ones who wandered in from the right. The least hint of praise from a nutball lefty like Paulin for the counter-Enlightenment De Maistre, hero of the nutball right, is all the proof needed. Paulin insists he's merely echoing Isaiah Berlin's interesting work on the forgotten opponents of the Enlightenment, but he's doing something far worse. How often have you heard people saying, "We need to get beyond left/right distinctions?" Beware them. Mostly, of course, such "Beyondists" (as David Brooks dubbed them) are just selling a standard-issue liberal agenda with the useful rhetoric of anti-politics. But when they actually mean it--as Paulin does--they invariably end up with something murderous.

Having declared the Crusades part of the history of attacks on Jews, Paulin is left unable to explain quite why he thinks Israel now is Christian fundamentalist / born again into that Zion / we all are touched by. But the left knows that it hates Christian fundamentalism, and it knows it hates Israel, so (by the syllogistic fallacy known as an undistributed middle) Israel must somehow be an instance of Christian fundamentalism. Don't worry that this makes no logical sense. It makes psychological sense.

I once had lunch with a European writer who insisted that hatred of Israel simply could not be hatred of the Jews--for anti-Semitism defines the right, and the right defines anti-Semitism. The "anti-Semitism of the left" is such an obvious and manifest contradiction in terms that he felt no need to worry about it. Thus Paulin:

the programme though

of saying Israel's critics