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Real Religious Intolerance

Archbishop Charles Chaput vs. America's "New Blacklist."

7:30 AM, Jun 16, 2005 • By HUGH HEWITT
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THE LOS ANGELES WEEKLY'S "The New Blacklist" is author Douglas Ireland's attempt to equate consumer boycotts of gay-themed entertainment sponsors with McCarthyism.

That's a stretch to begin with, especially considering the storied history of consumer boycotts from the left and directed at various entities and people like Gallo, Laura Schlesinger, and just last fall the sponsors of Sinclair Broadcasting when that network considered running a documentary sympathetic to the Swift Boat Vets.

Ireland's piece is full of over-the-top rhetoric, including repeated use of the term "Christers," which many view as nakedly bigoted.

But Ireland is a proud radical atheist, as blogger-theologian Mark D. Roberts discovered as he began a lengthy assessment of Ireland's piece. But although Ireland is hard left, the harshest language in his article didn't come from him, but from the associate dean of the University of Southern California's Annenberg School of Communication, Martin Kaplan. Kaplan, a long-time Democratic activist turned professor, called the trend among Christians refusing to buy products advertised on shows such as Will & Grace, ""theocratic oligopoly." Dean Kaplan continued: "The drumbeat of religious fascism has never been as troubling as it is now in this country."

Kaplan's absurdity would have lacked the context to make it other than the silly excess of a tenured Trojan had the Organization for Cooperation and Security in Europe not just held a conference in Cordoba Spain on the rise of anti-Semitism and other forms of religious intolerance in Europe. But that conference was held, and an American delegation attended, headed by New York Governor George Pataki. Among the delegation was Denver's Archbishop Charles Chaput. Archbishop Chaput's remarks deserve widespread distribution and coverage, yet outside of a single story ion the Rocky Mountain News they received none.

Because Dean Kaplan's bigotry and historical amnesia is not unique, we reprint the entire text of Bishop Chaput's remarks here:

For a few weeks two months ago, the City of Rome doubled in size. People from around Europe and the world came to the funeral of Pope John Paul II. Some 600,000 people viewed his coffin on the first day. More than 1.4 million paid their respects before his burial. That should remind us of two things.

First, Europe remains obviously religious--not simply in its nominal and active believers, but also in its culture and assumptions about the dignity of the human person.

What we know as "Europe" was shaped, in vital ways, by the Christian faith.
Judaism and Islam also clearly made important contributions to the European experience. But the founders of the European unity movement were all professed Christians. Their commitment to the great project of Europe's future came from their moral convictions, which in turn grew out of their religious identity and Christian heritage.

Second, John Paul II's appeal to people of every faith--and no faith--did not come simply from his personality but from his actions. His devotion to human freedom and his role in liberating Eastern Europe were rooted completely in his Catholic faith. In one sense, he embodied the greatness of Europe. And he did it by being a son of Europe's Christian imagination and history.

We know from the totalitarian regimes in Europe's recent past that a determined minority can persecute other minorities, and oppress even a majority of a nation's citizens. Discrimination and intolerance toward Christians and minority religious groups are rising in several areas of the world today. Europe, despite its heritage, is not immune. And unfortunately, other parts of the OSCE region show similar troubling signs.

Discrimination and intolerance take two forms: direct and indirect. Direct discrimination has the shape of legal restrictions, and often police harassment and legal barriers, designed to stamp out unauthorized or unpopular religious communities or to limit the legitimate exercise of their religious freedom. The intolerant behavior of some OSCE states continues to violate the basic human rights of belief and worship.