Obama's Prayer Warriors
Can religious leaders faithfully serve the president and God at the same time?
12:00 AM, Mar 18, 2009 • By JOSEPH LOCONTE
When, in the throes of his presidential bid, Barack Obama cast off his controversial pastor, the Reverend Jeremiah Wright, his campaign advisers began soliciting for more acceptable replacements. There was no shortage of willing applicants. In a provocative essay called "The Inner Ring," C.S. Lewis suggested why that might be so: "I believe that in all men's lives at certain periods . . . one of the most dominant elements is the desire to be inside the local Ring, and the terror of being left outside." President Obama has recruited several Christian leaders to join one of the world's most exclusive inner rings, the presidential prayer team.
As reported over the weekend by the New York Times, Obama has carefully cultivated relationships with at least five influential ministers--all described as evangelical "centrists"--for private sessions of prayer and occasional political advice. There is nothing unusual about American presidents seeking spiritual support and counsel. For his part, President Obama has made a point of denouncing the abuse of religion for political gain. Yet given the roster of the anointed, and the Obama record on religion thus far, the temptation to manipulate faith for partisan ends is likely to prove irresistible.
The Obama prayer caucus includes Rev. Otis Moss Jr., a veteran of the civil rights movement, and Rev. Jim Wallis, political activist and editor of a left-leaning magazine. Two others, Bishop T.D. Jakes and Rev. Kirbyjon Caldwell, black megachurch pastors and successful entrepreneurs, served as occasional spiritual advisors to President George W. Bush. Rev. Joel Hunter, leader of an evangelical megachurch in Florida, made a public break with the Christian Coalition a few years ago. "These are all centrist, social justice guys," Rev. Eugene Rivers, a politically active pastor in Boston, told the Times.
A problem with this characterization, reported with facile approval by Laurie Goodstein of the Times, is that it blinks at political reality. Jim Wallis, for example, has been a fierce and partisan critic of the Bush administration, the Republican party, and religious conservatives. On the eve of the Iraq war, Wallis compared Bush to the Egyptian pharaoh who persecuted the Jews, one of the most despicable characters in the Old Testament. He once attacked the late Catholic thinker, Father Richard John Neuhaus, as a "hired political assassin on behalf of the rich and the powerful." Even a brisk review of his magazine, Sojourners, reveals a political agenda nearly indistinguishable from the Democratic party platform. "It's a politically astute move," says Michael Cromartie, vice president of the Ethics and Public Policy Center. "But calling Jim Wallis a centrist is a lot like calling Jesse Jackson and Pat Roberson centrists."
Another issue is whether these ministers can square their approach to "social justice" with that of team Obama. Rev. Caldwell warmed to George Bush quickly when, in 1995, they met to discuss ways the Texas governor could engage churches in social problems ranging from poverty to juvenile crime. His Windsor Village United Methodist Church, actively involved in community revitalization in Houston, provided much of the inspiration for President Bush's faith-based initiative. Like Bishop Jakes and his Potter's House ministry, Caldwell has built a network of social-service programs that blend biblical principles with economic empowerment. Both ministers shared with Bush a commitment to the local church--and its emphasis on strong families, moral accountability, and spiritual renewal--as the catalyst for social change.
That's a distant cry from the "liberation theology" of Jeremiah Wright, the minister who Obama once put at the center of his personal political narrative. Wright's grammar of grievance and conspiracy theories--he claimed the HIV virus was unleashed on blacks by a white supremacist government--nearly derailed Obama's candidacy. Though he eventually denounced Wright's extremist views, Obama's own social justice agenda could prove as radical as his pastor's rhetoric.