Fortunately, there are plenty of resources to help us understand America's Europe problem. I'm already on record touting the merits of Weekly Standard contributing editor Robert Kagan's "Power and Weakness" essay in Policy Review (subsequently expanded last year into the book-length "Of Paradise and Power"). Kagan brilliantly limns how the "power gap" between America and Europe has led to a "Mars / Venus" divergence of worldviews.
Although Kagan's framework explains a great deal, we need to examine more closely the intellectual roots of the irrational anti-Americanism that has become such an easy pose, even for otherwise-sensible Europeans. There's no better place to start than the lead article in the current issue of the Public Interest, A Genealogy of Anti-Americanism, by University of Virginia professor of government James W. Ceaser.
Ceaser's essay is actually an updated synopsis of his splendid 1997 book, "Reconstructing America: The Symbol of America in Modern Thought." The book was ahead of its time, to say the least, and it deserves a fresh look in light of our current dilemmas. In the book (and the essay), Ceaser traces the development of the symbolic "America"--as opposed to the real, flesh-and-blood nation and its political regime of representative self-government.
Since its earliest days, "America" has served as a symbol of various European obsessions: monstrosity; degeneracy; "rootlessness" and despair; polyglot racial inferiority; "gigantism" and technological dominance; and Martin Heidegger's soulless katestrophenhaft ("site of catastrophe"). Most recently, "America" has become a postmodern trope, subject to the ironic playfulness of the impish French postmodernist Jean Baudrillard--"much in the way," Ceaser notes, "that the modern literary critic plays with a text."
But no matter how the symbolic "America" has evolved, the common point is the purpose it serves: to avoid making sense of America on a rational level by avoiding political science in its classical sense, as Ceaser defines it: "the inquiry, guided by political philosophy, into the factors that preserve and destroy different regimes." Such an inquiry demands the reasonable mindset exemplified by America's founders. In contrast, the European thinkers Ceaser examines "looked for something deeper than political activity as the main factor controlling human destiny"--for instance, racial, national, or tribal identity, or the forces of abstract History:
The symbolic America was conceived as part of a project that is hostile to the Enlightenment, to liberal democracy, and to political science. . . . As a symbol America is identified with images that represent at best simple half-truths and at worst grotesque caricatures of the real character of American life. But for those who employ this discourse, accuracy is irrelevant: America is a prop for carrying on a different discussion. In order for the symbol to bear its theoretical weight and to perform its function, America must be a certain way, whether it truly is so or not.
This essentially unreasonable anti-Americanism makes rational discussion impossible, writes Ceaser, and "threatens the idea of a community of interests between Europe and America. Indeed, it threatens the idea of the West itself." Not only that, but this thought isn't confined to Europe--it spreads its malevolent influence all over the globe, including to the Arab world, with consequences for decades to come. (For more on this, see also Waller Newell's Postmodern Jihad.)
I simply can't say enough to recommend Ceaser's tremendously important book. Start with his Public Interest essay and you'll see what I mean. Not only has he put his finger on a central element of the American-European divide, he can write about complex philosophical and political concepts in accessible language, and with wit and humor to boot.
HAVING GROUNDED OURSELVES in a sober appraisal of the intellectual foundations of today's anti-Americanism, we must next turn our gaze toward the future of Europe and its relations to America. Of particular concern is the current rush toward European integration into a common state, with Eurocrats meeting this month in Brussels to draft a constitution for what some hope will be a "United States of Europe."
What will happen when the anti-Americanism Ceaser describes becomes armed with real political and economic (if not military) clout in an increasingly unified Europe? The best assessment I've read thus far of the challenges such a European super-state could pose to American interests is Andrew Sullivan's essay The Euro Menace from the June 16 New Republic.
The situation as Sullivan paints it (accurately, I think) is bleak. The squabbling over Iraq was only a foretaste of the dangers to come. Take economics: If the ever-strengthening euro comes to rival the dollar as the de facto global currency, it could constrain American economic flexibility. In foreign policy, the diplomatic power of a "USE," speaking with one voice, would further limit America's freedom to act in its security interests with the help of European allies such as Britain or Poland. As Sullivan notes, "If the EU foreign minister declares European opposition to a future war by America, the political costs of siding with the United States could be huge for a British prime minister."
Sullivan rightly declares that Americans need to "wake up and understand" the nature of the threat posed by the new Europe. Obviously, it won't be a military threat, "but it can be an enormous deadweight on U.S. power, as we saw earlier this year. And its anti-American timbre is unmistakable. . . . The major power that will benefit from this will be France, and France's intentions, as we now know from bitter experience, are essentially hostile to the United States, culturally, economically, diplomatically."
Solving our European problem will take more than just a boycott of French wine, as emotionally satisfying as that might be. Ceaser and Sullivan's contributions are good places for the serious-minded to start.
Lee Bockhorn is associate editor at The Weekly Standard.