That’s what they did, and that’s all that matters.
Apr 18, 2011, Vol. 16, No. 30 • By ZACK MUNSON
Why is there often so much conflict between the enduring images of great athletes and their actual personalities and lives? These two biographies go a long way toward answering this question.
Mark Kurlansky’s Hank Greenberg addresses it directly, with a focus on the slugger’s own conflict about his status as a Jewish sports icon. The book is a somewhat dry account of Greenberg’s somewhat dry life: It is well-written, clear and concise, and offers fairly thorough background on both the history of Jewish involvement in baseball and the swell of American anti-Semitism in the 1930s, as Greenberg was breaking into the major leagues. Greenberg, a hulking 6-foot-3 first baseman, became the first Jewish baseball superstar. He faced down anti-Semites on the field and was celebrated by American Jews for refusing to play on Yom Kippur (although he had just played on Rosh Hashanah and was a totally secular Jew). In fact, as Kurlansky points out, Greenberg’s hatred of anti-Semitism had more to do with his desire to be considered a fully assimilated American than with an inclination to assert loyalty to his religious and cultural heritage. For him, Judaism was “an accident of birth,” not a cause—and certainly not the religious or moral foundation of his life.
But for some reason, despite this irony and Greenberg’s celebrity, his symbolic importance, and his on-field accomplishments, Kurlansky’s account just isn’t all that interesting. Perhaps it’s because the story has already been told so many times before, or because American anti-Semitism is largely dormant, or because the idea of a Jewish sports star is totally remote, unlike in the 1930s when Greenberg was in his prime and Jews were a force in boxing and absolutely dominant on the basketball court (what a world!).
Whatever the cause of its overall dullness, Hank Greenberg is thankfully free of the babble that makes up a good deal of sportswriting these days, including Jerome Charyn’s Joe DiMaggio: The Long Vigil, an overwrought, incoherent biographical ramble that focuses on DiMaggio’s fractured relationship with Marilyn Monroe. Here is a cringe-inducing exercise in Epic Baseball Poetry, that brand of sportswriting that makes anyone who has an interest in sports and writing wish the two had never been combined.
From its inauspicious beginning—The Long Vigil opens with this comically grandiose phrase: “He was the nonpareil”—to its nonsensical conclusion (“DiMaggio takes us [into] an incredible chasm where no one else has ever dared to go”), this is a good example of why sportswriters often give sports and writing a bad name. First, no book about baseball should use the word “suzerainty,” which is done repeatedly here in reference to DiMaggio’s post in center field. The Long Vigil is so muddled, so full of mixed metaphors and non sequiturs and inexplicable changes of tense, that I wondered if it was meant to be satirical. For who could write something like this, about DiMaggio’s retirement, without a shred of irony?
Charyn refers to DiMaggio as The Jolter, The Clipper, The Dago, the Daig, DiMaggio, DiMag, The Big Guy, and Marilyn’s Slugger. At one point, he concludes that DiMaggio, who had taken to signing autographs at memorabilia shows, was a “moody cash cow.” Then he asserts, in apparent seriousness, that “Gay Talese wasn’t wrong to compare him to a matador. There are no bulls on a baseball diamond, yet there might as well have been. DiMaggio lived in that constant danger zone where a bull might gore a man.”