Perhaps you too have been wondering why it is that President Obama is always, always telling us who we are as Americans and who we are not. Obviously, why he does this is a complicated question. And I guess “always” is an exaggeration. Frequently, though—he does it very frequently.
To pull one little item from the Google hopper: He was asked earlier this year about football players and the concussions they always (frequently) seem to be getting. There are few subjects the president won’t comment on.
“We have to change a culture that says you suck it up,” the president said. At the same time, he went on, football will continue to be, even after we stop sucking it up, “fundamental to who we are as Americans.” Boola boola.
The little clump of words about who we are as Americans pops out of the president’s mouth so often it’s easy to miss it, even when he says it twice on the same occasion, a few sentences apart, as he sometimes does. It’s not necessarily annoying. Often when he tells us who we are the phrase has a nice, friendly lilt to it, as though the president were giving us a pat on the back. You hear him at the 9/11 museum saying, “Nothing can ever break us. Nothing can change who we are as Americans,” and you think, Thanks, Obama!
Unfortunately, Americans might also get confused about who we are, assuming we’re paying attention to our president. It’s easy to lose track.
“That’s who the American people are—determined, and not to be messed with,” the president said again last summer. So, number one, we’re bad ass. This is probably related to our being football fundamentalists. But make no mistake: We have a gentler side. All the Christmas parties, Seders, and Muslim religious ceremonies the president hosts at the White House “are an affirmation of who we are as Americans.” So, number two, we’re religious, without overdoing it.
“Values,” he said on another occasion last year, “make us who we are as Americans.” He decided not to get too specific about which values make us, so we may conclude simply that, unlike other people, we are people with values. That’s number three. “National monuments,” he said a few years ago, “tell the story of who we are as Americans.” Number four: We’re monumental. The Bowe Bergdahl affair, from last summer, does the same thing that national monuments do. It shows that “an ironclad commitment to bring our prisoners of war home” is what “makes us who we are as Americans.”
“We shape our destiny . . . that’s who we are.” So, number five, we are destiny shapers who always go get our prisoners of war, even if we have to let loose a bunch of Taliban first. Remember the underwear bomber? He proved that “we will be guided by our hopes, our unity, and our deeply held values. That’s who we are as Americans.” So we’re hopeful, united, and festooned with those values, unspecified. Extending unemployment benefits past 99 weeks is “who we are as Americans.” We’re big spenders when it comes to public funds. Income inequality “challenges the very essence of who we are as a people.” We can all make lots of money, as Americans, but not too much.
Sometimes the president teams up with his wife, who uses the word clump when she’s talking about her national exercise and diet programs. She has talked about “the many cultures and faith traditions that make us who we are as Americans.” When they set about to decorate the White House for Christmas, Mrs. Obama said last year, “We tried to tell a story about who we are as Americans.”
I could go on and on with many more examples, but you’d hate me.
The phrase, you’ll notice, carries a vaguely therapeutic air. Our language everywhere shows the smudgy hand of the therapist, the life coach, the counselor, the facilitator. People nowadays say they “reach out” to people that they just used to talk to, and “share” things when they just used to say things, and talk of themselves, of their feelings and impressions and habits, without ceasing. It is the mission of the therapists and life coaches to enable you to find yourself, “to discover who you really are as a person,” to decant the authentic you. I suppose it was inevitable that the seductive language of therapy would migrate into the language of politics.