Bin Ladenism Lives on in Syria
3:22 PM, May 4, 2011 • By LEE SMITH
With the news of Osama bin Laden’s death sating much of the world’s appetite for reports from the Middle East, the Syrian regime has used what is essentially a media blackout to move against the opposition. As the London-based pan-Arab daily Al Hayat reports:
You starve a population by denying it food and water, but to cut off its electricity is, in today’s media climate, effectively a death sentence. Without the ability to recharge the cell-phone cameras that have documented the Syrian uprising from its outset, demonstrators will be consigned to a silent death.
Bashar al-Assad’s security forces had already run up a total of some 400 dead before last weekend in what is the most repressive response to any of the Arab uprisings to date. Keep in mind that Europe and the United States intervened against Qaddafi after he threatened to chase his armed opponents, from house to house, alley to alley—the path that Syrian security forces have already taken against unarmed civilians.
Nonetheless, even without international support, and in the face of what is de facto support for the Syrian regime, the opposition kept going to the street—in spite of the fact that they knew the regime’s capacity for violence, not just rumored or threatened, but documented in a steady stream of YouTube videos. But it is this public record that provides the Syrian opposition with the little bit of security it enjoys. Once they leave the streets, and once the cell-phone cameras go dark, they are in a black hole to be rounded up by security forces who will deal with them as they please, long prison terms, torture, murder with burial in mass graves or otherwise disappeared.
Anti-regime activists across the region have learned various media techniques to pressure their rulers and get people on the street—via Facebook, Twitter and YouTube among others—but the regimes have learned just as quickly how to thwart their opponents.
“It’s different from Hama,” says New York Times columnist Thomas Friedman. “They’re doing it now in slow motion, bit by bit.”
Friedman is referring to the 1982 episode when Syrian security forces killed somewhere between 10,000 to 40,000 civilians in the city of Hama. Hafez al-Assad’s troops, led by his brother Rifaat, took several weeks to raze the town, the epicenter of a revolt against Hafez spearheaded by the Muslim Brotherhood that involved atrocities on both sides. Most notably, there was the regime’s mass murder of Muslim Brotherhood prisoners, a Brotherhood attack on a military academy killing scores of Alawite cadets, and an assassination attempt on Hafez’s life. Hama was a Brotherhood stronghold and its destruction put an end to the war, setting an example to anyone else who’d brave their chances against the regime in Damascus. The name became synonymous with Arab-on-Arab violence, thanks in part to Friedman, one of the first foreign reporters on the scene, even as it was two months after the event. He titled one of the chapters in From Beirut to Jerusalem, “Hama Rules,” which are, as he wrote back in 1989, “Rule or Die. One man triumphs, the others weep.”
The story of Hama has resonated throughout the region ever since, which is what makes this series of uprisings, especially Syria’s all the more remarkable. Anyone who goes to the streets of Syrian cities knows not only the regime’s capacity for violence but the pride it takes in its gruesome history.
“Back when I went to Hama,” Friedman recalls, “the city was still closed off, and then they opened it up. It was all cleaned up. Hafez al-Assad wanted the Syrian people to see it.”
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