TO WHAT DEGREE does the threat of global terror embody the Wahhabi beliefs taught by the official sect in Saudi Arabia, beliefs the desert kingdom still seeks to impose throughout the Muslim world and to spread to the non-Muslim world as well? And what role does the international network of Saudi-funded Muslim educational institutions play in the spread of the extremist ideology, which is a prerequisite for the recruitment of terrorists?
In answering these questions, it is worth examining the numerous such schools in the United States. They aren't madrassas, or religious schools of the kind found in majority-Muslim countries (nor are all madrassas centers of extremist indoctrination). Rather, these schools appear to be American-style religious elementary, secondary, and college-level educational institutions teaching a full range of academic subjects. Nevertheless, the views they propagate are just as conducive to political extremism and even terrorism as those taught in the extremist madrasas of Pakistan or Saudi Arabia itself. Most of these institutions call themselves "Islamic academies." And they are found all over the United States, from Baton Rouge to Sacramento, and from Huntsville, Alabama, to Aurora, Colorado.
In March 2002, the official Saudi newspaper Ain Al-Yaqeen described royal expenditures abroad for spreading the faith as "astronomical." It traced to Saudi funding no fewer than 1,500 mosques, 202 colleges, and some 2,000 schools for Muslim children "in non-Islamic countries in Europe, North and South America, Australia and Asia."
The Saudi embassy in Washington was instrumental in creating an American model program for schoolchildren in the
Islamic Saudi Academy (ISA, www.saudiacademy.net), located in Fairfax County and Alexandria, Virginia. ISA withdrew from the Virginia Association of Independent Schools in 2002 after an inquiry into its funding and administration, as well as publicity in the Washington Post about the harshness of its Wahhabi curriculum. A February 25, 2002, story in the Post quoted an 11th-grade textbook, for example, to the effect that on the Day of Judgment, the trees will say, "Oh Muslim, Oh servant of God, here is a Jew hiding behind me. Come here and kill him."
The same article reported that "several students of different ages . . . said that in Islamic studies, they are taught that it is better to shun and even to dislike Christians, Jews, and Shiite Muslims." One teenager told the Post, some teachers "'teach students that whoever is kuffar [non-Muslim], it is okay for you' to hurt or steal from that person." But the embarrassment apparently was fleeting: Early in 2003, ISA received clearance from Loudoun County, Va., to construct an $80 million complex on 100 acres. ISA spent $27 million in the decade 1984-94, and reported a student body of 1,300 in 1999.
For the Saudi-Wahhabis, education and politics are inextricably merged. In 1999, the Saudi embassy in Washington announced a grant by the Islamic Development Bank of $250,000 to the Council on American-Islamic Relations (CAIR), the main organ of the Wahhabi lobby in America, for the purchase of land in Washington, to be used in the construction of "an education and research center." Similarly, front groups interfacing between Wahhabi-Saudi money movers (some of them under federal suspicion as terror backers) and the broader American public include two institutions active in the field of religious education: the Graduate School of Islamic and Social Sciences (GSISS) in Leesburg, Virginia, and the International Institute of Islamic Thought (IIIT), in Herndon, Virginia. The involvement of GSISS in the promotion of extremism is especially significant in that this school is credentialed by the Department of Defense to certify Muslim chaplains for the U.S. armed forces. Its similar role in certifying imams for work in federal and state prison systems has prompted a lawsuit by four non-Wahhabi Muslim plaintiffs in the New York prison system.
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